· Laws should not unduly restrict people’s freedom. A degree of personal liberty is a fundamental requirement of governance (2.1) and people will chafe against restrictions that appear to be unnecessary.
· People should be able to feel respect for their country’s Constitution (or its equivalent) and the framework of secondary rules which defines how laws are created and amended (5.2.3).
· The legislature should be able to command the respect of the population: the legal system is undermined if the political class cannot be respected. Requirements for the performance of politicians (6.3.3) and their leaders (6.3.4) are detailed in the next chapter.
· People should be able to feel that they have had sufficient influence on the negotiation of legislation, and that the legislative process is seen to be transparent and fair (5.4.1.2).
· They should be able to feel that the law-enforcement agencies (5.2.5) and courts (5.2.6.1) are impartial, and that judges exercise their discretion with due regard for acceptable principles (5.2.2).
At a more basic level, people should be able to identify with the law – to feel that its purpose (and the way it is used) is to help and protect them rather than to oppress them. This is the subject of the next three sub-sections:
· The law needs to be inclusive (5.4.3.1): it must avoid alienating sections of the population.
· It should avoid conflict with religious law (5.4.3.2), to avoid having continual conflict with members of religious sects.
· It needs to adapt to contemporary culture (5.4.3.3), so that behaviour which people regard as normal is not declared to be illegal.
(This is an archive of a page intended to form part of Edition 4 of the Patterns of Power series of books. The latest versions are at book contents).